Essays in honor of Armand Maurer C.S.B.

R. Houser of the University of ST. Thomas, Houston, Texas has edited a fine collection of essays to honor Armand Maurer C.S.B. (1915—), Emeritus Professor of Philosophy at the Pontifical Institute of Mediaeval Studies.

The volume, entitled Laudemus viros gloriosos (taken from Ecclesiasticus 44.1), is being published by Notre Dame Press. A number of them deal explicitly with Thomas Aquinas.

Here is the table of contents:

• Armand Maurer: Disciple, Historian, Philosopher (R. E. Houser)
• On the Original Nature of Christian Philosophy (John Rist)
• Averroes: God and the Noble Lie (Richard Taylor)
• Undoing the Past: Fishacre and Rufus on the Limits of God’s Power (R. James Long)
• The Real Distinction and the Principles of Metaphysics: Avicenna and Aquinas (R. E. Houser)
• Faith and Reason: The Synthesis of St. Thomas Aquinas (Leo Elders)
• St. Thomas on Analogy: The Logician and the Metaphysician (Lawrence Dewan, OP)
• To which ‘God’ Must a Proof of God’s Existence Conclude for Aquinas? (David B. Twetten)
• Defense and Discovery: Brother Thomas’s Contra impugnantes (Mary C. Sommers)
• A Note on Love and Governance (James P. Reilly)
• Godfrey of Fontaines and the Condemnation of March 7, 1277 (John Wippel)
• Franciscan Attitudes toward Philosophy: 1274-1300 (Timothy B. Noone)
• Peter of Candia’s Portrait of Late Thirteenth-Century Problems Concerning Faith and Reason in Book I of the Sentences (Stephen Brown)
• What Was Contingency? (Calvin Normore)
• Francis of Mayronis on Cognition: Abstractive and Intuitive-abstractive (Girard Etzkorn)
• Mastrius on Esse Cognitum (Norman Wells)
• Recollections of Times Past (Armand Maurer)
• Bibliography of the Writings of Armand Maurer, CSB (James K. Farge, CSB)

The work of Fr Leo Elders SVD

This is just in from Holland: the updated bibliography of Prof. Leo Elders, probably best known to the English-speaking readers of Thomistica for his books on the metaphysics, philosophical theology, natural philosophyand most recently the ethics of St. Thomas.

Leo Elders was born in Enkhuizen (Netherlands), studied philosophy and theology at the houses of study of the Societas Verbi Divini in the Netherlands and Germany and was ordained in 1953. His Ph.D. dissertation, begun under Werner Jäger at Harvard University and completed at the University of Montréal (Canada) under Vianney Décarie in 1959 was published as Aristotle’s theory of the One. A commentary on Book X of the Metaphysics in 1961.

Fr. Elders taught from 1959 until 1971 at Nanzan University, Nagoya, Japan, where he served as dean of the philosophy department and rector of the Major Seminary of Nagoya (Theology Faculty of the University Nanzan). He worked for the Congregation for the Doctrine of the Faith from 1971-1976 while teaching at the Angelicum and the Lateran University in Rome. Since 1976 fr. Elders is a member of the faculty of the Major Seminary Rolduc (Netherlands). He has been visiting professor at the Center for Thomistic Studies in Houston from 1981-1987 and holds the chair of metaphysics since 1988 at the Faculté de philosophie comparée in Paris and the chair of the history of philosophy at the Gustav-Siewerth-Akademie in Germany. Here one can find a more complete CV.

In addition to the books mentionned above, his current list of publications numbers 306 titles covering almost every aspect of Aquinas’s philosophy and theology. Here is the complete list. Among the recent titles are: ‘Tomás de Aquino, comentador de San Pablo’ (2006), ‘Présence de saint Jérôme dans les oeuvres de Thomas d’Aquin’ (2005), ‘La teología de Santo Tomás de la imagen de Dios en el hombre’ (2004), ‘St. Thomas Aquinas on education and instruction’ (2003), ‘La paternité de Dieu dans la théologie spirituelle de saint Thomas d’Aquin’ (2001), ‘Il dialogo in San Tommaso’ (2001), ‘La relation entre l’Ancienne et la Nouvelle Alliance selon saint Thomas’ (2000).

Wyoming Catholic College’s theology curriculum

Peter Kwasniewski of Wyoming Catholic College draws our attention to that college’s theology curriculum. He writes:

Dear Thomistica.net,
Recently Wyoming Catholic College has posted on our website the revised theology curriculum our students will follow during their four-year B.A. in Liberal Arts program.  Readers of Thomistica.net will no doubt find compelling the curriculum’s rootedness in Scripture and Tradition, and its rich selection of classic readings in the Fathers and Doctors, Popes and Councils, from St. Peter and Nicaea I to Benedict XVI and Vatican II.  The guiding principles are profoundly Thomistic and St. Thomas himself is featured in seven of eight semesters.

To locate the theology curriculum on our website, go to the home page (www.wyomingcatholiccollege.com), select the feature button “Academics,” choose the second item “Catalog,” and in the little box under “WCC Catalog,” choose “Theology Curriculum” followed by Go.

Good luck to Peter and the faculty at this great new enterprise.

Lawrence Dewan, O.P’s, Aquinas Lecture at Marquette

My mentor in Toronto, Lawrence Dewan, OP, recently gave the 71^st annual Aquinas Lecture here at Marquette University (25 February 2007). The lecture, entitled St. Thomas and Form as Something Divine in Things, has already been published by Marquette University Press. Here’s the blurb from their page:

The 2007 Aquinas Lecture, St. Thomas and Form as Something Divine in Things, was delivered on Sunday, February 25, 2007, by the Reverend Lawrence Dewan, O.P., Professor of Philosophy at Dominican University College, Ottawa, and Adjunct Professor of Philosophy, University of Ottawa.

Lawrence Dewan was born in North Bay, Ontario, Canada, studied philosophy at St. Michael’s College of the University of Toronto, and received his Ph.D. in Philosophy from the University of Toronto in 1967. His Ph.D. Dissertation, begun under Étienne Gilson and completed under Rev. Joseph Owens, C.Ss.R., is entitled “The Doctrine of Being of John Capreolus: A Contribution to the History of the Notion of Esse.” After teaching in several universities, he joined the Dominican Order in 1973, received an M.A. in Theology from the Dominican University College, and was ordained in 1976.

Since 1974 Fr. Dewan has been a member of the faculty of Dominican University College, where he also served as Vice-President from 1984-1990. He has been Visiting Professor of Philosophy in the Pontifical Institute of Mediaeval Studies and the University of Toronto, from 1983-1989; in the School of Philosophy of the Catholic University of America, Washington, D.C., from 1990-1997; and in 2005 at the International Theological Institute, Gaming, Austria. In 2003 he was Lokuang Chair in Philosophy at the Institute of Scholastic Philosophy, Fu Jen Catholic University, Taipei, Republic of China.

Among other honors, Fr. Dewan has been President of the Canadian Jacques Maritain Association from 1988-1995, and President of the American Catholic Philosophical Association, 1992-1993. In 1998 he was named Master of Sacred Theology by the Dominican Order. He was elected a member of the Pontifical Academy of St. Thomas Aquinas in 1999.

In addition to his volume, Form and Being: Studies in Thomistic Metaphysics, and a forthcoming companion volume in ethics, Fr. Dewan has published over a hundred papers in the history of philosophy, metaphysics, natural theology, epistemology, and ethics. Among the titles are: “St. Thomas, Metaphysics, and Formal Causality,” “St. Thomas, Joseph Owens, and Existence,” “The Individual as a Mode of Being According to Thomas Aquinas,” “OBIECTUM: Notes on the Invention of a Word,” “St. Thomas and Pre-Conceptual Knowledge,” “St. Albert, the Sensibles, and Spiritual Being,” “Distinctiveness of St. Thomas’ Third Way,” “St. Thomas and the Divine Names.”

The lecture can be purchased for $15.00 from the MU Press website.

Metaphysical Themes 2.0

More than twenty years ago Fr. John Wippel compiled his articles into the volume Metaphysical Themes in Thomas Aquinas (Washington, DC: Catholic University of America Press, 1984), which served as the go-to source in English for the main features of Thomas's metaphysical teaching until his later The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (Washington, DC: Catholic University of America Press, 2000). Catholic University of America Press is now announcing that Fr Wippel has collected articles subsequent to those in his Metaphysical Themes I into a new volume, Metaphysical Themes in Thomas Aquinas II. The contents of the volume—officially published today— are as follows:

1. The Possibility of a Christian Philosophy: A Thomistic Perspective
2. The Latin Avicenna as a Source for Thomas Aquinas's Metaphysics
3. Truth in Thomas Aquinas
4. Thomas Aquinas and the Axiom: "What is Received is Received According to the Mode of the Receiver"
5. Thomas Aquinas and the Axiom that Unreceived Act is Unlimited
6. Thomas Aquinas on Our Knowledge of God and the Axiom that Every Agent Produces Something Like Itself
7. Thomas Aquinas on Creatures as Causes of esse
8. Thomas Aquinas on Demonstrating God's Omnipotence
9. Thomas Aquinas on God's Freedom to Create or Not
10. Thomas Aquinas's Commentary on Aristotle's Metaphysics
11. Platonism and Aristotelianism in Aquinas

CUA Press has kindly provided a PDF file with further details about the book.

Excerpts from Garrigou-Lagrange's commentary on De Eucharistia

This in, from Peter Kwasniewski, after the conference on Aquinas and the Sacraments at Ave Maria University in Florida in early February:

The clearest and most accessible treatment of Eucharistic topics I have yet found is contained in one of the volumes of the running commentary on the Summa theologiae composed by Fr. Garrigou-Lagrange for his students at the Angelicum (including Karol Wojtyla — I wonder if we can ascertain whether these manuals were among the books Wojtyla studied during his student days).  The document contains a selection of texts on, among other things, the prephilosophical or “common sense” notion of substance, the relationship of a subject to its accidents, the analysis of quantity in its various aspects (part outside of part; location and position).  There are also some texts on other sacraments and on the causality of the sacraments.

Kwasniewski provided two documents, the first covering Garrigou-Langrange’s commentary on the Tertia pars, qq. 73-82 (in Word or PDF format) and another with comments of Garrigou-Langrange on the Eucharist (again, in Word or PDF format).

Get your Quaracchi editions of Franciscan writers

At a conference at Ave Maria University in Florida earlier this month Bruce Marshall informed me that the famous Quaracchi editions of Franciscan authors can be purchased on-line, and for a reasonable price. This would include the works of St. Bonaventure, the Summa fratris Alexandri, the Vatican edition of the works of Scotus, and other franciscana.

The status quaestionis of Gratian Studies

Some recent research into the anti-mendicant controversies reminded me just how much Thomas knew about and employed canon law, all throughout his career. I have been reading Anders Winroth's important book, The Making of Gratian's Decretum (Cambridge: Cambridge University Press, 2000), and just found out that the author has a home page for Gratian studies. One of the many gems in the site is a lecture that Winroth gave at the Twelfth International Congress of Medieval Canon Law in 2004, entitled "Recent work on the making of Gratian's Decretum." To read the lecture (in PDF format) is to get a refresher course in Gratian and his work. I believe that I have mentioned before that the entire Decretum is on-line: a crucial resource.

On Remigius of Florence

The Academic Press of the University of Fribourg (Switzerland) has just published this exciting work by Anto Gavric, a Dominican from Croatia. The author is also preparing the critical edition of Remigius’ De modis rerum which will appear in the prestigious series Corpus Christianorum Continuatio Mediaevalis. On his website you can find more on the author. Most exciting from an international perspective is the fact that he hosts this website focusing on Thomas Aquinas in Croatia.

Here is the text from the website of the editor in Fribourg:

Redécouvrant l’histoire du thomisme, le XXe siècle est marqué entre autres par un effort considérable de situer l’oeuvre et la doctrine de Thomas d’Aquin dans leur contexte historique propre, notamment par des études portant sur les premiers disciples de Thomas d’Aquin. Rémi de Florence est un témoin important pour notre connaissance de la transmission de la doctrine de Thomas d’Aquin et de son enseignement dans les studia dominicains en Italie, notamment à Florence. Notre travail met en évidence certains aspects de la doctrine thomasienne qui émergent du traité De modis rerum, considéré comme un traité de métaphysique. L’apport de Rémi de Florence devient incontournable pour la terminologie et l’histoire de la doctrine des transcendantaux. Le De modis rerum doit être sans conteste considéré comme le premier traité systématique sur les transcendantaux ou au moins être placé parmi les premiers. Il intègre dans ses réflexions philosophiques, logico-grammaticales, théologiques, de façon particulièrement remarquable, des recherches portant sur les multiples acceptions, divisions et définitions de termes. Le De modis rerum montre aussi que la question de Dieu a passionné les débats philosophiques médiévaux. En outre, on peut observer un troisième aspect de la pensée de Rémi, lorsqu’il évoque l’esse morale ou plus encore l’esse civile. Cet aspect s’avère d’une grande importance, car la philosophie politique apparaît comme une préoccupation très significative de la pensée du dominicain florentin: elle montre son intérêt pour l’actualité ainsi que son engagement actif dans la vie publique de son temps. Ces divers critères permettent de cerner la diversité de la pensée de Rémi de Florence ainsi que la spécificité de la philosophie médiévale.

354 pages, broché,
Fr. 64.- / EUR 39.50
ISBN 978-2-8271-1016-2

Conference on metaphysics of Aquinas in Rome

This is just in from Prof. Jésus Villagrasa L.C. of the Ateneo Pontificio Regina Apostolorum in Rome. They’re co-hosting a one-day conference on March 20, 2007 entitled “Creazione e actus essendi. Originalità e interpretazioni della metafisica di Tommaso d’Aquino”. Here is the program. If I could make it, I would be particularly looking forward to the papers on the “Patristic sources of the metaphysics of Aquinas” and “The ontological difference in 20th century Thomism”!

In addition the “Progetto Culturale Cornelio Fabro”, in charge of the edition of the collected works of the Italian Thomist Cornelio Fabro (see our Newsletter of March 2005), will present the edition of Fabro’s “Breve introduzione al tomismo”.

New blog about Aquinas

Here’s a neat one, just in time for St Thomas’s feast day (January 28^th): a new blog devoted to Aquinas is just coming on-line. Entitled ‘Aquinasblog,’ it

…attempts to describe the high points of his thought, sketching out in a big picture way the key ideas and (more interestingly) the connections between them.

Welcome aboard. We all wish the site good luck, and much Google juice!

New book on the notion of ‘science’ in the 13th century

I love SISMEL, and the wide variety of things they publish. Their most recent newsletter announced a book on the notion of science in the 13^th century, based on commentaries on the Posterior Analytics, written by Amos Corbini. Of course there is a discussion of Aquinas. Here is the information:

Amos Corbini, La teoria della scienza nel XIII secolo. I commenti agli Analitici Secondi

Pagine/Pages : XX-347
Legatura/Binding : Brossura/Paperback
ISBN : 88-8450-222-5
Prezzo/Price : € 57,00

Il saggio prende in esame i commenti duecenteschi agli Analitici secondi, a partire da quello di Roberto Grossatesta che negli anni Trenta del secolo diede inizio alla tradizione esegetica: sono considerati sia i testi già noti (Grossatesta, Riccardo Rufo di Cornovaglia, Alberto Magno, Tommaso d'Aquino, Egidio Romano, Walter Burley), sia quelli in fase di studio o di edizione (Roberto Kilwardby, Rodolfo il Bretone), sia quelli inediti (Gerardo di Nogent, Giacomo di Douai, Simone di Faversham), ricostruendo un quadro completo e mai prima presentato. L'esposizione, che è organizzata intorno ai grandi temi della teoria scientifica aristotelica e tiene conto anche dei più recenti studi, corredata di un apparato di indici per una più agevole consultazione, permette di valutare le idee sulla conoscenza scientifica formatesi nella prima fase della recezione del testo aristotelico e pone le basi di un percorso di ricerca destinato ad essere completato con ulteriori indagini riguardanti i secoli successivi.