Praemotio Physica and Predestination

With the arrival of The Catholic University of America Press' Thomism and Predestination: Principles and Disputationsthe questions pertaining to the Angelic Doctor's understanding of predestination and election have once again been brought to the fore of the Thomistic landscape. In looking through the many fine essays that make up this volume, it becomes clear how intimately linked are the questions of physical premotion and predestination. 

Certainly, some may take objection to their relation, especially those who deny that St. Thomas ever held to a doctrine of physical premotion at all. Still, while all Thomists will certainly agree that the grace whereby the elect are chosen (and thus whereby they merit their salvation) is gratuitous, the mechanism of how exactly that grace works to produce the salutary act with the human patient is still hotly disputed.

Many remind us that St. Thomas himself never used the term praemotio physica. While this is certainly true, it is argued by several within this volume that St. Thomas did indeed hold to the doctrine even if he did not explicitly use the term. Steven Long says, "...St. Thomas does affirm that there is a real motion bestowed by God to every creature, a motion that is ontologically prior to any action whatsoever on the part of any creature, including volitional action: and this is what “physical premotion” means. Those who reject the doctrine because Thomas does not use this precise formulation are exhibiting what one might call a semantic ipsissima verba-ism that obstructs their acknowledgment of Thomas’s manifest and express teaching," (pg. 54).

It is indeed true that St. Thomas states unequivocally that, "God moves man to act, not only by proposing the appetible to the senses, or by effecting a change in his body, but also by moving the will itself; because every movement either of the will or of nature, proceeds from God as the First Mover," (ST I-II, q. 6, a. 1, ad 3). Moreover, St. Thomas states, "When anything moves itself, this does not exclude its being moved by another, from which it has even this that it moves itself," (De malo, q. 3, a. 2, ad 4). 

Without the doctrine of physical premotion, questions are immediately raised as to the efficacy of the divine decrees and providential governance over creation. Certainly man participates as a secondary or instrumental cause in his own good action, culminating in the beatific vision for the elect. However, if God is not the primary cause of each and every good act, we may begin to ask whether the elect are distinguished by the grace of God or, conversely, by their own good cooperation with grace, rendering God somehow passive in regard to their distinction and election. 

In so many ways, this new volume on predestination highlights the intimacy between this doctrine of physical premotion and many other facets of the Thomistic theological tradition. In his own essay in the volume, Fr. Serge-Thomas Bonino, O.P. considers how physical premotion necessitates that evil be first permitted by the divine will, otherwise it could not be a part of the divine plan. That God's permission remains non-causal is argued in an essay by Fr. Thomas Joseph White, O.P. It is man who causes his own defect and sin, not God. Thomas Osborne considers how the Thomist ought to understand St. Thomas when he speaks of God causing the being of the sinful act but not that it be sinful. 

Joseph Trabbic explores the doctrine of praemotio physica as it relates to recent objections from Fr. Brian Shanley, O.P. Fr. Christopher Cullen, S.J. elucidates the ways in which premotion aids in a proper reading of St. Ignatius' Spiritual Exercises. 

Of course, not all of the essays in the volume deal explicitly with premotion. Roger Nutt contemplates beautifully an often over-looked aspect of this discussion, namely the central role of the Incarnation of Christ for the mystery of predestination. Also exploring the centrality of the Incarnation, Michael Dauphinais surveys St. Paul's spirit of joy in Ephesians, reminding the reader that God's loving election is a source of Christian hope. Fr. Romanus Cessario, O.P. considers the relation between devotion to Mary and election, especially as contemplated by Louis de Montfort. 

One of the aspects of this volume which will make it most attractive to Thomists of all stripes is the fact that it is a unified conversation with differing voices. The authors found within often disagree as to the fundamental meaning of the doctrines of physical premotion and predestination themselves. Lawrence Feingold presents an essay which tackles the question of the resistance of grace, arguing along similar lines to Jacques Maritain and Francisco Marín-Sola, two figures who certainly disagreed with, for example, Reginald Garrigou-Lagrange, referenced favorably within the volume by Bonino, Trabbic, and others. 

Fr. Matthew Lamb unfolds the thought of Bernard Lonergan, whose own view in regard to premotion is far from the classical definition of physical premotion (a direct working on the will as an exterior principle which moves the will to will.) For Lonergan it is instead something closer to the bringing about of a contactus or proximity between two created beings which are already created and preserved in act, allowing one to act upon the other as cause of some effect.

Barry David considers the quantitative scope of salvation, arguing against St. Thomas that the assertion of a minority salvation mitigates the divine goodness. Michael Waldstein spars charitably with the thought of his friend and colleague Steven Long over Hans Urs von Balthasar, pure nature, and its relation to man's ordering to his supernatural end of beatitude. 

While each essay is worthy of speculation and contemplation, the most valuable character of the work is its discussion as a whole. At the center of any of the fruitful tensions, disagreements, and even concurrences between the individual essays is a sign of the Thomistic project once again collectively picking up these difficult but central questions.

Much of that discussion deals, at its core, with the way in which God causes the beatitude of His chosen, a fundamental theological principle for all Thomists. The differing understandings of physical premotion and its relation to human freedom and evil are certainly at the center of this fecund project. Each essay, whether it explicitly deals with premotion or not, is an important comment and addition to the Thomistic tradition on the nature of that doctrine. As such, while the volume addresses a myriad of issues and their relation to the mystery of predestination, it is an important contemporary consideration of praemotio physica. It is a must-read for anyone who is at all interested in predestination or the human dependence upon God for the good acts which are predestination's effect.

 

New Book on Sacraments as Instrumental Causes

The Catholic University Press has brought out Father Reginald Lynch's The Cleansing of the Heart:  The Sacraments as Instrumental Causes in the Thomistic Tradition.  He addresses a distinctive part of the Thomistic tradition.  Fr. Lynch received an STL from the Dominican House of Studies and the University of Notre Dame.  He has participated in sessions of the Society for Medieval and Renaissance Thomism (S.M.A.R.T.).  The link is here: http://cuapress.cua.edu/books/viewbook.cfm?book=LYCH

 

 

 

New Book: Thomism and Predestination

A new book entitled Thomism and Predestination: Principles and Disputations is now available from The Catholic University of America Press. See below for more details. 

 

"There is perhaps no aspect of traditional Thomistic thought so contested in modern Catholic theology as the notion of predestination as presented by the classical Thomist school. What is that doctrine, and why is it so controversial? Has it been rightly understood in the context of modern debates? At the same time, the Church's traditional affirmation of a mystery of predestination is largely ignored in modern Catholic theology more generally. Why is this the case? Can a theology that emphasizes the Augustinian notion of the primacy of salvation by grace alone also forego a theology of predestination?

Thomism and Predestination: Principles and Disputations considers these topics from various angles: the principles of the classical Thomistic treatment of predestination, their contested interpretation among modern theologians, examples of the doctrine as illustrated by the spiritual writings of the saints, and the challenges to Catholic theology that the Thomistic tradition continues to pose. This volume initiates readers―especially future theologians and Catholic intellectuals―to a central theme of theology that is speculatively challenging and deeply interconnected to many other elements of the faith.

ABOUT THE EDITORS

Steven A. Long is a professor of Theology at Ave Maria University and author of Teleological Grammar of the Moral Act (Sapientia Press of Ave Maria University Publications). Roger W. Nutt is an associate professor of Theology, codirector of the Aquinas Center for Theological Renewal, and editor-in-chief of Sapientia Press of Ave Maria University. Thomas Joseph White, OP, is the director of the Thomistic Institute at the Domincan House of Studies. He is the author of several books including The Incarnate Lord: A Thomistic Study in Christology (CUA Press), and coeditor of the theological journal Nova et Vetera."

Person, Soul, & Consciousness - Berkeley Dominicans, Summer 2017

 

The Dominican School of Philosophy and Theology is hosting its 2nd Triennial Dominican Colloquium in Berkeley on the intersection between Philosophy & Theology July 12-15, 2017; the theme will be Person, Soul and Consciousness. Philosophers and Theologians will engage this topic exploring questions of contemporary importance. The event will involve a significant engagement with the thought of St. Thomas, as the list of plenary-session speakers suggests: Lawrence Feingold, Thomas Hünefeldt, Steven Long, Nancey Murphy, David Oderberg, Ted Peters, Markus Rothhaar, Richard Schenk, OP, D.C. Schindler, Michael Sherwin, OP, Eleonore Stump, and Thomas Weinandy, OFM. Cap. The deadline for the Call for Papers is in March, 2017. A $500 award is available to the best graduate student submission. More information is available at www.dspt.edu/conversation2017. Sponsored by the DSPT and the Friars of the Dominican Province of the Most Holy Name of Jesus (Western USA).