Thomistica Readers attending CTSA: Talks of Interest

Readers of this page may not naturally think of the CTSA as the prime venue for hearing papers pertaining to their thomistic interest. Thanks to the efforts of many, however (you may note their names as Administrative Team members) , those attending the sessions in San Juan later this week will indeed find many papers of interest in the concurrent sessions.

Here is a sampling:

The 71st Annual Convention of The Catholic Theological Society of America

  •  Friday Morning, June 10, 2016, Concurrent Sessions 11:00 – 12:45 p.m.

3. Justice and Mercy on the Cross:

San Cristóbal CD

Revisiting Anselm’s theory of Atonement – Selected Session

Convener: Robert J. Barry, Providence College

Moderator: Bruce D. Marshall, Southern Methodist University

Presenter: David L. Whidden III, Our Lady of the Lake College

Paper Title: “Justice and Mercy in God, On the Cross, and In the Classroom: Anselm of Canterbury’s Changing Thought”

Précis: In the Cur Deus Homo, Anselm revisits his discussion of the relationship between between God’s justice and mercy from the Proslogion, where he solved the problem by means of the metaphysics of relations. In the CDH Anselm resolves the same problem Christologically, uniting justice and mercy in the person of Jesus, who makes satisfaction for all humans. We can follow Anselm’s approach with regard to plagiarism cases in way that allows both justice and mercy to be made evident to our students.

Presenter: Brandon R. Peterson, University of Utah

Paper Title: “Would a Forgiving God Need Placation? An Examination of Mercy and Atonement”

Précis: Anselm’s God, whose honor requires satisfaction if sinners aren’t to be eternally damned, has been criticized as unmerciful. Did the father of the prodigal son, critics ask, demand any such payment? Although popular presentations of Anselm’s theory are guilty of this charge, Anselm’s theory of satisfaction itself does not propose the cross as a kind of divine mollification, but rather styles God as mercifully excluding punishment through a gracious transformation of the created order, an order in which his just God constantly delights. The question remains, however, of whether this theory best communicates God’s mercy in today’s contexts.

Presenter: Amanda Alexander, Fordham University

Paper Title: “Bread of Mercy, Stone of Justice: A Eucharistic Reading of Anselm’s Atonement Theory”

Précis: The paper will first establish that, according to Cur Deus-Homo, the work of atonement is two-fold. First, God’s honor must be satisfied. This part of the atonement theory is developed explicitly in CDH with regards to God’s iustitia. The second work of atonement, however, is that the iustitia lost through sin must be restored to redeemed sinners if they are to enjoy beatitude. This paper will argue that, according to the theology implicit in Anselm’s prayers and meditations, this latter work is accomplished through the reception of the eucharist, whereby Christ’s iustitia is restored to the soul of the sinner.

  • Friday Afternoon, June 10, 2016, Concurrent Sessions 2:30 – 4:15 p.m.

1. Historical Theology I – Topic Session

San Cristóbal A

Administrative Team: Daria Spezzano, Rita George-Tvrtković, Scott Moringiello

Convener: Scott Moringiello, DePaul University

Moderator: Shawn Colberg, College of Saint Benedict | Saint John’s University

Presenter: Anna Harrison, Loyola Marymount University

Paper Title: “Justice and Mercy in the Purgatorial Piety of the Nuns of Helfta”

Précis: The theological basis for the Helfta nuns’ relationship with purgatory’s inhabitants is their indebtedness to God. This indebtedness has two basic sources, a modified Anselmian atonement theory and a complementary bridal mysticism. They concentrate on their cooperative role with Christ in paying the debt acquired by other human beings – and on their own indebtedness to Christ, which instigates their assumption of the role of co-redeemer with him. They express their consciousness of the need to fulfill their spousal duties to Christ as a desire to gratify God that incorporated God’s own desire to satisfy those whom he loved – including souls in purgatory.

Presenter: Francis Caponi, Villanova University

Paper Title: “‘I will give you what is just’ (Matt 20:4): Thomas Aquinas and the Question of Merited Mercy”

Précis: This paper will argue that Thomas Aquinas presents justice as both the result of, and the indispensable preparation for, the gift of mercy; and the theological pivot of their confluence is the idea of merit. In order to reach this conclusion, I will (1) analyze the patterns of analogical attribution and negation which characterize the predication of divine justice and mercy, (2) discuss the “analogy of justice” in Aquinas’ writings, and (3) consider the processus justificationis and the role of the divinizing grace of the sacraments in achieving that incorporation into Christ which is the reconciliation of sinners.

Presenter: Agnes de Dreuzy, St. Mark’s College, University of British Columbia

Paper Title: “Justice and Mercy in jus post bellum: Pope Benedict XV (1914-1922)’s Overlooked Contribution”

Précis: Benedict XV (1914-1922) is arguably the first pope to offer a new perspective in the debate about justice and mercy in postwar time. He challenged the just war theory as a guarantee for just peace and pleaded for the pardoning of injuries and the practical love of enemies as an act of mercy eventually leading to justice and peace. The pontiff did not intend to create a new theology on justice and mercy. Nevertheless, his understanding of their relationship profoundly transformed papal policy and was adopted especially by John Paul II and the current pope Francis, who both advocate mercy as legitimate political practices.

--

5. Thomas Aquinas – Consultation

San Cristóbal F

Mercy in the Thomist Tradition

Administrative Team: Gregory LaNave, Anna Bonta Moreland, David Whidden

Convener: Gregory LaNave, Pontifical Faculty of the Immaculate Conception

Moderator: David Whidden, Our Lady of the Lake College

Presenter: Romanus Cessario, O.P., St. John’s Seminary

Paper Title: “Mercy in Aquinas: Help from the Commentatorial Tradition”

Précis: In Summa theologiae, Ia, q. 21, Aquinas treats justice and mercy in God. God’s omnipotence manifests itself in a unique way when he pardons and shows mercy to his creatures. In fact, when we receive mercy for our transgressions, God reveals himself as the Highest Truth. He alone can forgive the creature’s rebellion against the supreme norm for human life. What is better, God not only pardons, he also perfects. An examination of several authors from the Thomist commentatorial tradition will center on Aquinas’s appeal to truth in this question and in IIa-IIae, q. 109 on the truth of life. 17

Respondents: Mark Johnson, Marquette University and Michael Dauphinais, Ave Maria University

--

 9. Creation and Eschatology – Topic Session

Tropical C

Justice and Mercy for all of Creation: Laudato Sis Contributions to the Doctrines of Creation and Eschatology

Administrative Team:  Mary Doak, Steven Rodenborn, Christopher Cimorelli

Convener: Mary Doak, University of San Diego

Moderator: Steven Rodenborn, St. Edward’s University

Presenter: Gregorio Montejo, Boston College

Paper Title: “Creation, Eschatology, Justice, Mercy: Thomas Aquinas in Laudato Si’”

Précis: Thomas Aquinas plays a central role in Laudato Si’, which contains three key Thomistic concepts: The universe as a whole evinces God’s inexhaustible riches, for natural plurality mirrors divine plenitude. The ultimate purpose of other creatures is not to be found in us, since creation is moving towards a common eschatological goal. God’s intimate presence in the world is a continuation of the work of creation. These insights culminate in justice, since justice directs our rightful relations to other creatures, and mercy, because the very act of creation discloses that the world is the result of God’s merciful love.

  • Saturday Morning, June 11, 2016, Concurrent Sessions 11:00 a.m. – 12:45 p.m.

11. Theological Diversity – Invited Session

San Gerónimo C

Theological Perspectives on Revelation

Administrative Team:

Daniel Finn, Richard R. Gaillardetz, James F. Keating, Christopher Ruddy

Convener: Christopher Ruddy, Catholic University of America

Moderator: Kristin Colberg, College of Saint Benedict | Saint John’s University

Presenter: James Keating, Providence College

Title: “What Difference Does It Make that God Has Spoken?”

Précis: Theological disagreements between conservative and liberal theologians are often disagreements over how what God has revealed ought to function in theology. Conservative theology is marked by a concern, even anxiety, that God’s revealed Word enjoys priority over all human ideas and desires. They insist priority requires a degree of objectivity for revelation, both with respect to how it is distinguished from what is not revealed and in the content God has revealed. In modern Catholic theology prior to Vatican II, the objective character was most often expressed in a propositional understanding of divine revelation and Church teaching. Since the Council, the propositional approach has been subjected to continual attack both from conservative and liberal theologians alike, However, the difference is that conservatives remain convinced that apart from an objective character, God’s revelation cannot make the difference for theological reflection that it must.

Presenter: John Thiel, Fairfield University

Title: “The Literal Sense of Tradition: Does It Stretch or Will It Break?”

Précis: This paper approaches a theology of revelation by considering issues about which Catholic theologians of traditionalist and progressivist sensibilities are inclined to disagree. These neuralgic issues do not involve disagreements about how God reveals in scripture or even about the content of scripture. Rather Catholic theological disagreements concern how divine revelation is communicated and received in tradition. This paper delineates a theology of tradition that intends to bridge this divide, and offers an account of different traditionalist and progressivist judgments about the beauty of tradition that need to be mutually appreciated in the Church.

  •  Saturday Afternoon, June 11, 2016, Concurrent Session 2:30 – 4:15 p.m.

2. Historical Theology II – Topic Session

San Cristóbal B

Administrative Team: Daria Spezzano, Rita George-Tvrtković, Scott Moringiello

Convener: Daria Spezzano, Providence College

Moderator: Jim Lee, Southern Methodist University

Presenter: Khaled Anatolios, University of Notre Dame

Paper Title: “Justice and Mercy in Athanasius’s Soteriology”

Précis: The correlation of justice and mercy has traditionally been one of the key components of the exposition of soteriological doctrine. Modern theology, however, has often denigrated "judicial" accounts of Christ's salvific work, and identified such accounts with the medieval Western tradition, which is typically contrasted with the Greek Patristic conception of salvation as deification. In refutation of this narrative, this paper will analyze the correlation of divine justice and mercy in the soteriological doctrine of one of the great Greek theologians of deification, Athanasius of Alexandria.

Presenter: Bruce D. Marshall, Southern Methodist University

Paper Title: “Tolle me et redime te: Anselm and Aquinas on the Justice and Mercy of God”

Précis: In his Proslogion Anselm looks for a way of understanding the harmony of God’s mercy and justice, but evidently finds it only much later, at the end of the Cur Deus homo. His argument there suggests that only the cross harmonizes God’s mercy and justice, and thus that the cross is necessary for God. Yet Anselm is not willing to grant that the cross is necessary; still less, later on, is Thomas Aquinas. How then can we understand mercy and justice to coincide on the cross, yet not see the cross as necessary for the coincidence of mercy and justice?

New Volume From Fr. Richard Schenk, OP

The latest offering from Sapientia Press of Ave Maria University, published this past April, is a compilation of essays on St. Thomas and his theology from Fr. Richard Schenk, OP, of the Western Dominican Province. Soundings in the History of a Hope: New Studies on Thomas Aquinas, the newest installment in the Faith & Reason series, seeks to undertake the beginnings of a retrieval of Thomistic thought in order to put it at the service of the Church today. The essays range from an examination of the role and task of Thomism in the Church today, to a study of the axiom of nature and grace in St. Thomas, to a treatment of the present significance of Aquinas' teaching on the question of sacrifice.

Fr. Schenk sums up the purpose of the volume in his Preface:

The essays gathered in this volume do not intend to revolutionize the common view of Thomas Aquinas that became conventional a good while ago and still lingers for many of his admirers and detractors. Neither do they seek to repeat it....These studies do intend to use the recollection of his uneven reception together with the new historical sources and tools that have become available in the last 150 years to explore, connect, and deepen here and there our sense of Thomas in the context of his own time and to receive what was most programmatic about Thomas himself for many - of course not for all - of the problems most pressing today. (vii)

Fr. Schenk's new book promises to be a helpful resource for Thomistic scholars in engaging contemporary issues in theology and society at large.

New Book: Deification According to St. Thomas Aquinas

New Book: Deification According to St. Thomas Aquinas

Sapientia Press of Ave Maria University has recently published Daria Spezzano's masterful work, The Glory of God's Grace: Deification According to St. Thomas Aquinas. It is the first full-length, comprehensive study of St. Thomas's teaching on deification in its scriptural, patristic, philosophical, developmental, and systematic context.

Read More

Sessions of Interest at the 51st International Congress on Medieval Studies, May 12–15, 2016

Kalamazoo is upon us!

The 51st International Congress on Medieval Studies runs from May 12–15, 2016, and contains a multitude of papers that may be of interest to scholars engaged in the study of Thomas Aquinas, his predecessors, his contemporaries and the legacy of his thought.

https://wmich.edu/medievalcongress

Of special note is Denys Turner speaking on translating medieval philosophy in Session 439 on Saturday at 3:30, and the hands-on introduction to the Arabic Astrolabe on Friday at 9:30 in Valley III, Stinson Lounge, with a free astrolabe to the first fifty participants. The astrolabe presentation will likely be a standing-room only affair, so make sure to get there VERY early if you would like your own astrolabe.

The sessions of the Thomas Aquinas Society on Friday and the Philosophy of Thomas Aquinas on Saturday are down in Valley I this year, down the wooded path and away from the book-displays and cafeteria, so be prepared to do more walking than our usual Valley II location required.

Sadly, there seems to be no mead-tasting event on Saturday afternoon; perhaps next year.

Here is a selection of sessions that may be of particular interest to readers of this site:

Thursday- 10:00

Session 7- Valley I, Ackley 106

The Medieval Tradition of Natural Law I

Organizer: Harvey Brown, Western Univ.

Presider: Harvey Brown

  •  Tierney, Ockham, and the Ideological Context of the Discourse on Natural Rights

Takashi Shogimen, Univ. of Otago

  •  Making Sense of “Indifference”: A Puzzle in Tierney’s Account of Permissive Natural Law

Paul J. Cornish, Grand Valley State Univ.

  •  Permission and Liberty: The Ambiguity

Richard Friedman, Independent Scholar

  •  Francisco Suarez and Permissive Natural Law

Toy-Fung Tung, John Jay College of Criminal Justice, CUNY

---

Session 8- Valley I, Shilling Lounge

From Physics to Metaphysics: Change and Causation in Medieval Philosophy

Sponsor: Center for Medieval Philosophy, Georgetown Univ.

Organizer: Robert Joseph Matava, Christendom College, Graduate School of

Theology

Presider: Therese Scarpelli Cory, Univ. of Notre Dame

  •  William Ockham on Divine Power and Possibility

Joshua Blander, King’s College

  •  Peter of Palude on Secondary Causes and Divine Concurrence

Zita Tóth, Fordham Univ.

  •  Epistemic Conditions on Causal Agency

Sydney Penner, Asbury Univ.

Thursday- 1:30

Session 62- Fetzer 2020

Dante II: Philosophical Questions

Sponsor: Dante Society of America

Organizer: Alison Cornish, Univ. of Michigan–Ann Arbor

Presider: Albert Russel, Univ. of California–Berkeley 

  •  “Il mal seme d’Adamo”: Soul, Body, and Original Sin in Dante

Dana E. Stewart, Binghamton Univ.

  •  Curiosity and the Excess of Prudence

Gabriel Pihas, St. Mary’s College of California

  •  The Piccarda Donati Thought Experiment: Dante’s Self-Forming Absolute Will

Humberto Ballestero, Columbia Univ.

  •  Heresy and Faith as Matters of Praxis rather than Belief in the Divine Comedy

Jason Aleksander, St. Xavier Univ.

---

Session 92- Sangren 1730

Teaching Arabic Sources in Translation (A Roundtable)

Sponsor: TEAMS (The Consortium for the Teaching of the Middle Ages)

Organizer: Sally Hany Abed, Univ. of Utah; Doaa Omran, Univ. of New Mexico;

Thomas A. Goodmann, Univ. of Miami

Presider: Sahar Ishtiaque Ullah, Columbia Univ.

  •  Teaching the Quran in the Ancient World Literature Class

Doaa Omran

  •  Teaching Averroes’s “Decisive Treatise” in a Freshman Sequence

Coeli Fitzpatrick, Grand Valley State Univ.

  •  Teaching Tales of the Marvelousin the Writing Classroom: A Rhetorical Approach

Maha Baddar, Pima Community College

  •  Teaching the Arabian Nights : A Living Tradition

Sally Hany Abed

  •  Muslim Travelers and Muslim Migrants: Ibn Battuta’s World Today

Margaret Aziza Pappano, Queen’s Univ. Kingston

  •  Teaching Arabic/Islamic Philosophy: Using Arabic-English and Latin-English Translations to Put Another Nail in the Coffin of “Orientalism”

Richard C. Taylor, Marquette Univ.

---

Session 94- Sangren 1750

The Scientific Works of Robert Grosseteste

Sponsor: Ordered Universe Research Project

Organizer: Giles E. M. Gasper, Durham Univ.

Presider: Nicholas Everett, Univ. of Toronto

  •  “But first: are you experienced?”: Robert Grosseteste’s Experiential Epistemology

Sigbjørn Olsen Sønnesyn, Durham Univ.

  • Robert Grosseteste: Heir to the Severn Valley Mathematical School

Kathy Bader, Durham Univ.

  • Science and Arts: Robert Grosseteste on the Liberal Arts

Giles E. M. Gasper

Thursday- 3:30

Session 102- Valley I, Ackley 105

Wisdom Literature

Sponsor: Society for the Study of the Bible in the Middle Ages (SSBMA)

Organizer: Aaron Canty, St. Xavier Univ.

Presider: James M. Matenaer, Franciscan Univ. of Steubenville 

  •  Vanity in Bonaventure’s Commentary on Ecclesiastes

Aaron Canty

  • Scientia secundum Pietatem : Albert the Great on the Book of Job and the Nature of Theology

Franklin T. Harkins, Boston College

  •  Robert Holcot, O.P., and Fourteenth-Century Skepticism: Evidence from His Commentaries on Wisdom and Ben Sira

Kimberly Georgedes, Franciscan Univ. of Steubenville

---

Session 104- Valley I, Shilling Lounge

Matthew A. Tapie, Aquinas on Israel and the Church(A Panel Discussion)

Sponsor: Academy of Jewish-Christian Studies

Organizer: Lawrence E. Frizzell, Seton Hall Univ.

Presider: Lawrence E. Frizzell

  • Reflection: Aquinas on Israel and the Church

Matthew Levering, Univ. of St. Mary of the Lake

  •  Medieval Franciscan Perspectives on Israel and the Church

Steven J. McMichael, OFM Conv., Univ. of St. Thomas, Minnesota

  • Response: Matthew A. Tapie, St. Leo Univ.

---

Session 118- Schneider 1160

Franciscan Theology: The Implications of a Good Creation

Organizer: Richard A. Nicholas, Univ. of St. Francis, Joliet

Presider: Andrew Salzmann, Benedictine College

  •  The Similitude of All Things: Halensian Incarnational Anthropology and Soteriology

Ty Monroe, Boston College

  •  The Role of the Good Creation and New Covenant in the Eucharistic Thought of Saint Francis

Richard A. Nicholas

---

Session 122- Schneider 1245

Nicholas of Cusa’s Theology of the Word

Sponsor: American Cusanus Society

Organizer: Peter J. Casarella, Univ. of Notre Dame

Presider: Donald F. Duclow, Gwynedd-Mercy Univ.

  •  Nature and Art in the Cusan Conception of the Word

José González Ríos, Univ. de Buenos Aires

  • Logos-Verbum : The Word in Nicholas of Cusa and Gadamer

Michael Edward Moore, Univ. of Iowa

  •  A Dialogical Theology of the Word: Nicholas of Cusa’s Idiota de sapientia

Peter J. Casarella

Thursday- 7:30

Session 151- Valley I, Shilling Lounge

Classical Philosophy in the Lands of Islam and Its Influence (A Workshop)

Sponsor: Aquinas and ‘the Arabs’ International Working Group

Organizer: Richard C. Taylor, Marquette Univ./DeWulf Mansion Centre, KU Leuven

Presider: Richard C. Taylor

  • The Comparison of al-Kindi’s and al-Farabi’s Metaphysics: Similarities and Differences

Cevher Sulul, Harran Univ.

  • Are We Certain We Are Virtuous? Al-Farabi on First Principles and Demonstration within Ethics

Nicholas Oschman, Marquette Univ.

  • God as the Necessary Being in Avicenna and Aquinas

Jacob Andrews, Loyola Univ. Chicago

Friday- 10:00

Session 178- Valley I, Ackley 106

Thomas Aquinas I

Sponsor: Thomas Aquinas Society

Organizer: John F. Boyle, Univ. of St. Thomas, Minnesota

Presider: Paul Gondreau, Providence College

  •  Aquinas’s Comic Cosmos: Goodness, Happiness, and Luck

Maria Devlin, Harvard Univ.

  •  How Theology Judges the Principles of Other Sciences

Gregory F. LaNave, Dominican House of Studies

  • “And We Will Make Our Home with Him”: Saint Thomas Aquinas on the Invisible Missions and the Action of the Trinity in the Economy

Katie Froula, Ave Maria Univ.

---

Session 202- Schneider 1275

De lingua Latina vivente in studiis mediaevalibus huius temporis (A Roundtable)

Sponsor: Paideia Institute for Humanistic Study; Pontifical Academy Latinitas

Organizer: Jason Pedicone, Paideia Institute for Humanistic Study

Presider: Daniel B. Gallagher, Paideia Institute for Humanistic Study

  • A roundtable discussion with Nancy Llewellyn, Wyoming Catholic College; Diane Warne Anderson, Univ. of Massachusetts–Boston; and Alexander Andrée, Univ. of Toronto.

---

Session 222- Bernhard 212

Hylomorphism and Mereology

Sponsor: Society for Medieval Logic and Metaphysics

Organizer: Alexander W. Hall, Clayton State Univ.

Presider: Alexander W. Hall

  •   Boethius of Dacia on the Differentiae and the Unity of Definitions

Rodrigo Guerizoli, Univ. Federal do Rio de Janeiro

  •  What Has Aquinas Got against Platonic Forms?

Turner C. Nevitt, Univ. of San Diego

  •  Mereological Hylomorphism and the Development of the Buridanian Account of Formal Consequence

Jacob Archambault, Fordham Univ.

Friday- 1:30

Session 231- Valley I, Shilling Lounge

Thomas Aquinas II

Sponsor: Thomas Aquinas Society

Organizer: John F. Boyle, Univ. of St. Thomas, Minnesota

Presider: Paul Jerome Keller, OP, Athenaeum of Ohio 

  • Saint Thomas on the Subtlety and Spirituality of the Glorified Body

Christopher M. Brown, Univ. of Tennessee–Martin

  • Verbumas a Proper Name of the Son in Saint Thomas Aquinas

David Liberto, Notre Dame Seminary

  •  The Faith of Doctoresin the Thirteeenth Century: Hugh of Saint-Cher, Thomas Aquinas, and the Vocation of the Lay Theologian

Jacob W. Wood, Franciscan Univ. of Steubenville

---

Session 234- Fetzer 1040

The Teachings of Bernard of Clairvaux

Sponsor: Center for Cistercian and Monastic Studies, Western Michigan Univ.

Organizer: Susan M. B. Steuer, Western Michigan Univ.

Presider: Elias Dietz, OCSO, Abbey of Gethsemani 

  •  Bernard of Clairvaux and the Three Stages of Charity

Margaret Blume, Univ. of Notre Dame

  •  The Beginning of All Sin Is Curiosity: The Pivotal Role of Curiositas in Bernard of Clairvaux’s Overarching Vision of the Spiritual Life

James Upton DeFrancis, Jr., Christendom College

  •  “Diversa sed Non Adversa”: Saint Bernard’s Christological Development of Image and Likeness from On Grace and Free Choiceto the Sermons on the Song of Songs

Jonathan M. Kaltenbach, Univ. of Notre Dame

  •  Bernard of Clairvaux: Scientia Inflans and Its History

Marvin Döbler, Ev.-luth. Landeskirche Hannovers

Friday- 3:30

Session 284- Valley I, Ackley 106

The Abbey of Saint-Victor: Theology in Summae , Sequences, and Sermons

Organizer: Grover A. Zinn, Jr., Oberlin College

Presider: Grover A. Zinn, Jr.

  •  The Mutation of Hugh of Saint-Victor’s On the Sacramentsand the Nascence of Peter Lombard’s Sentences

Robert J. Porwoll, Univ. of Chicago

  •  Human Love an Echo of the Divine: Adam of Saint-Victor on Christian Love

Juliet Mousseau, RSCJ, Aquinas Institute of Theology

  •  A Most Useful Spirit: “Utilitas” as a Pneumatological Attribute in the Theology of Achard of Saint-Victor

Nicole Reibe, Boston College

---

Session 285- Valley I- Shilling Lounge

Thomas Aquinas III

Sponsor: Thomas Aquinas Society

Organizer: John F. Boyle, Univ. of St. Thomas, Minnesota

Presider: Robert J. Barry, Providence College

  •  Saint Thomas’s Understanding of the Role of Christ in the Moral Life

Jeffrey Froula, Ave Maria Univ.

  •  Three Kinds of Opposition of Good and Evil in De malo

Jordan M. Blank, Catholic Univ. of America

  •  Eye Has Not Seen: Aquinas’s Use of 1 Corinthians 2:9 in Relation to Nature and Grace

Daniel M. Garland, Jr., Christendom College

---

Session 312- Schneider 1330

“Antitheta quae sententiae pulchritudinem faciunt” (Isidore): Contrasts in Medieval Texts and Images

Sponsor: Dept. of Medieval Studies, Central European Univ.

Organizer: Gerhard Jaritz, Central European Univ.

Presider: Gerhard Jaritz

  •  “Imagines in Ecclesiis”: Bonaventure’s Defense of Sculpture in Thirteenth- Century France

Brandon L. Cook, Univ. of Notre Dame

  •  “Sub Una, Sub Utraque”: Contrasting Visions of Religious Communities in Post-Hussite Bohemia

Katerina Hornickova, Univ. Wien

  •  Negotiating Female Chastity: Self-Fashioning In Late Medieval German Cosmographies

Irina Savinetskaya, Independent Scholar

  •  Contrasting Images from the Edges of the World: Eastern European Lands in the Fifteenth to the First Half of the Sixteenth

Alena Kliuchnik, Central European Univ.

---

Session 320- Bernhard 204

The Medieval Franciscans and the Virgin Mary

Sponsor: Franciscan Institute, St. Bonaventure Univ.

Organizer: Steven J. McMichael, OFM Conv., Univ. of St. Thomas, Minnesota

Presider: Steven J. McMichael, OFM Conv.

  •  Saint Francis of Assisi: The Model for Bonaventure’s Meditation on Spiritual Motherhood

Yongho Francis Lee, Univ. of Notre Dame

  • Reflecting on Mary: Pietro Lorenzetti’s Madonna dei Tramonti (Madonna of the Sunsets) in the Lower Church, San Francesco (Assisi)

Darrelyn Gunzburg, Univ. of Wales Trinity St. David

  •  Francis Mayron and the Immaculate Conception: Sources, Context, and Doctrine

Christiaan W. Kappes, SS. Cyril and Methodius Byzantine Catholic Seminary

Friday- 9:30 p.m.

Valley III , Stinson Lounge

A Hands-On Introduction to Islamic Astrolabes(A Workshop) 

Organizer: Kristine Larsen, Central Connecticut State Univ.

Presider: Kristine Larsen

A hands-on workshop on the basic parts and usage of an Islamic astrolabe, including how to calculate the times of prayer and estimate the direction of Mecca from a given location. Each of the first fifty attendees will receive a free cardboard astrolabe and instruction sheet.

Saturday- 10:00

Session 339- Valley I, Shilling Lounge

Philosophy of Saint Thomas Aquinas I: Gifts, Councils, and Virtues

Sponsor: Center for Thomistic Studies, Univ. of St. Thomas, Houston

Organizer: Steven J. Jensen, Univ. of St. Thomas, Houston

Presider: Steven J. Jensen

  •  The Gift of Counsel: A Key to Moral Theology

Eric M. Johnston, Seton Hall Univ.

  •  How Faith Perfects Prudence: The Importance of the Gift of Counsel and Why Aquinas Devoted a Very Long Section of the Summa of Theology to the Judicial Precepts of the Old Law

Randall B. Smith, Univ. of St. Thomas, Houston

  •  To Become Poor: Saint Thomas on the Virtue of Poverty

Anne Frances Ai Le, OP, St. Mark’s and Corpus Christi Colleges

---

Session 357- Schneider 1160

Medieval Franciscan Women as Theologians

Sponsor: Women in the Franciscan Intellectual Tradition (WIFIT)

Organizer: Diane Tomkinson, OSF, Neumann Univ.

Presider: Diane Tomkinson, OSF

  •  Women with Ordinary Faith: Writing the History of Secular Franciscans from Sparcely Documented Lives

Darleen Pryds, Franciscan School of Theology

  •  “Pregnant with God”: Creation and the Natural World in Angela of Foligno’s Theology

Joy A. Schroeder, Trinity Lutheran Seminary/Capital Univ.

  •  Caritas Pirckheimer: Freedom of Conscience

Pacelli Millane, OSC, Women in the Franciscan Intellectual Tradition

---

Session 366- Schneider 1325

Theology and Literature in Medieval Asia Minor, Central and South Eastern Europe

Sponsor: Romanian Institute of Orthodox Theology and Spirituality of New York

Organizer: Theodor Damian, Metropolitan College of New York

Presider: Daniela Anghel, Romanian Institute of Orthodox Theology and

Spirituality

  • De Hominis Dignitatein Gregory of Nazianzus’s Poetry

Theodor Damian

  •  The History and Transmission of “On Watchfulness and Holiness” by Hesychius of Sinai: A Reappraisal

Daniel VanderKolk, St. Vladimir’s Orthodox Theological Seminary

  •  “He who pays attention to them is illumined”: Peter of Damaskos, Repetition, and Lectio Divina

Nathan John Haydon, Univ. of Arkansas–Fayetteville

  • Nilus of Ancyra on the Song of Songs: A Link in the Catena

Clair W. McPherson, General Theological Seminary of the Episcopal Church

Saturday- 1:30

Session 392- Valley I, Shilling Lounge

Philosophy of Saint Thomas Aquinas II: Man in the Universe

Sponsor: Center for Thomistic Studies, Univ. of St. Thomas, Houston

Organizer: Steven J. Jensen, Univ. of St. Thomas, Houston

Presider: R. Edward Houser, Univ. of St. Thomas, Houston

  •  The Three Universes of Saint Thomas Aquinas

John G. Brungardt, Catholic Univ. of America

  •  Being and Time in Thomistic Metaphysics: On an Exchange between Lawrence Dewan and Joseph Owens

Kevin White, Catholic Univ. of America

  •  Aquinas and the Identity of Intellect and Intelligibles

Therese Scarpelli Cory, Univ. of Notre Dame

---

Session 418- Schneider 1320

Hildegard von Bingen: Bridges to Infinity

Sponsor: International Society of Hildegard von Bingen Studies

Organizer: Pozzi Escot, New England Conservatory

Presider: Conrad Herold, Hofstra Univ.

  • Hildegard von Bingen’s Concept of Truth compared to Saint Augustine’s Analysis of the Nature of Truth

Bern Manoushagian, Pers Press

  • What Is the Soul of a Man

Alice Gebura, Independent Scholar

  • Hildegard’s Paintings Today

Francesca Ulivi, Independent Scholar

  • Body as Bridge/Body as Barrier: Subjectivity and Metaphor in Hildegard’s Scivias

Abigail Owen, Univ. of Toronto

  • Sacred Geometry: The Visions of Hildegard von Bingen, from Liber divinorum operum, compared with Native American Indian Spirituality

Gwendolyn Morgan, Le Moyne College

---

Session 421- Schneider 1335

Issues in Metaphysics, Logic, and Epistemology in Medieval Philosophy

Sponsor: Society for Medieval and Renaissance Philosophy

Organizer: Jason Aleksander, St. Xavier Univ.

Presider: Jason Aleksander

  •  Aquinas on Secondary Causation

Julie Swanstrom, Armstrong State Univ.

  •  Analogy Problems in Primitive Thomism: The Solutions of Hervaeus Natalis and Thomas Sutton

Domenic D’Ettore, Marian Univ.

  •  The Third Mode of Equivocation in Ockham’s Mental Language

Milo Crimi, Univ. of California–Los Angeles

Saturday- 3:30

Session 439- Valley III, Stinson 303

Medieval Translation Theory and Practice II (A Practicum)

Organizer: Jeanette Beer, Univ. of Oxford

Presider: Jeanette Beer

  •  Translating the Icelandic Sagas

Arni Blandon Einarsson, Fjölbrautaskóli Su›urlands

  •  Translating the Roman de Troie

Maud Burnett McInerney, Haverford College

  •  Translating Medieval Philosophy

Denys Turner, Yale Univ.

---

Session 443- Valley I, Hadley 102

Augustine on the Body: Metaphysical, Biblical, and Empirical Approaches

Organizer: Marianne Djuth, Canisius College

Presider: Marianne Djuth

  •  “An Obedient Servant to Some People . . . beyond the Normal Limitations of Nature” (De civ. dei14.24): Augustine and the Extreme Body

Nancy Weatherwax, Western Michigan Univ.

  •  Two Images of God: Augustine on Male/Female Equality in Human Substance

Robert N. Parks, Univ. of Dayton

  •  Augustine’s S.O.S.

Thomas Losoncy, Villanova Univ.

  •  Augustine’s Early Understanding of the Body

Thomas Clemmons, Univ. of Notre Dame

---

Session 445- Valley I, Shilling Lounge

Philosophy of Saint Thomas Aquinas III: Love and the Good

Sponsor: Center for Thomistic Studies, Univ. of St. Thomas, Houston

Organizer: Steven J. Jensen, Univ. of St. Thomas, Houston

Presider: Mary Catherine Sommers, Univ. of St. Thomas, Houston 

  •  The Objective Relativity of Goodness: A Rapprochement between Peter Geach and Thomas Aquinas

Catherine Peters, Univ. of St. Thomas, Houston

  •  Avital Wohlman and the Existence of Love of Friendship at the Sub-rational Level

Jordan Olver, St. Thomas More College

  •  Does Taste Matter for Thomists?

Margaret I. Hughes, College of Mount St. Vincent

---

Session 474- Schneider 1335

Perspectives on Reason, Revelation, Beatific Vision, and Apophatic Experience in Medieval Philosophy

Sponsor: Society for Medieval and Renaissance Philosophy

Organizer: Jason Aleksander, St. Xavier Univ.

Presider: Donald F. Duclow, Gwynedd-Mercy Univ. 

  • Reason and Revelation in Three Traditions in the Middle Ages: “Sense” versus “Value”

Robert J. Dobie, La Salle Univ.

  • Aquinas on the Relationship between the Vision and Delight in Perfect Happiness

Joseph Stenberg, Univ. of Colorado–Boulder, Karrer Travel Award Winner

  • Feminine Apophasis of “Knowing” in Marguerite Porete’s The Mirror of Simple Souls

Anne Spear, Univ. of Mississippi

Sunday- 8:30

Session 493- Valley II, LeFevre Lounge

The Medieval Reception of Augustine of Hippo I

Organizer: Thomas Clemmons, Univ. of Notre Dame

Presider: Thomas Clemmons 

  •  The Quality of Mercy: Gregory the Great’s Development of Augustine on Mercy’s Likeness to God

Jordan Wales, Hillsdale College

  •  A Tale of Two Readers: Multiple Augustines in a Single Carolingian Manuscript

J. David Schlosser, Lee Univ.

  •  The Reception of Augustine of Hippo on Holy Violence during the Investiture Contest by Anselm II of Lucca and Bonizo of Sutri

John A. Dempsey, Westfield State Univ.

---

Session 519- Bernhard 211

Science, Nature, and Scholarship in the Early Middle Ages

Sponsor: Dept. of Theology and Religion, Durham Univ.

Organizer: Helen Foxhall Forbes, Durham Univ.

Presider: Guy Halsall, Univ. of York

  •  Thunderbolts and Lightning Really Aren’t That Frightening: Reporting the Weather in Carolingian Annals

Julie A. Hofmann, Shenandoah Univ.

  •  Thinking about Theology and Science in the Insular World

Helen Foxhall Forbes

  •  Fractions of Sound: The Philosophical and Practical Function of Duodecimal Fractions, as Witnessed by a Mathematical Fragment from Twelfth-Century Glendalough, County Wicklow, Ireland

Mary Kelly, Univ. College Dublin

Sunday- 10:30

Session 521- Valley II, LeFevre Lounge

The Medieval Reception of Augustine of Hippo II

Organizer: Thomas Clemmons, Univ. of Notre Dame

Presider: Michael S. Hahn, Univ. of Notre Dame

  •  Augustine and Anselm on Necessity and Ontological Arguments

Michael Vendsel, Tarrant County College

  •  Illuminating Abstraction: Bonaventure’s Reception of Augustinian Epistemology

Benjamin P. Winter, St. Louis Univ.

  • Augustinian Influence in Meister Eckhart’s German Sermons: The Word and the Image in the Soul

Breanna Nickel, Univ. of Notre Dame

Hilary Putnam dead at 89

Hilary Putnam died of cancer on March 13. Putnam's name is infrequently found in Thomistic literature, but if you do philosophy (my profession), his work is hard to ignore. He was one of the most influential American philosophers of the past half century.

Putnam was famous for changing his mind and reversing his earlier positions. Accordingly, Christopher Norris (who, incidentally, may be the only person to have written books on both Derrida and Putnam) points out that there are three Putnams: the "strong realist" of an early period, the "internal realist" of a middle period, and the pragmatist of a last period. Although it seems to me that the middle period Putnam is better described as an anti-realist, it is true that "internal realism" was his own coinage and I get why he used it.

I said that Putnam's name is not often found in Thomistic literature. I should note some important exceptions of which I'm aware. John Haldane, John O'Callaghan, and Ed Feser have all engaged with Putnam's work. And let's not forget that Putnam himself has engaged with Thomists! His essay "Thoughts Addressed to an Analytical Thomist" was the second piece in the 1997 special issue of The Monist on analytical Thomism (edited by Haldane).

There are several obituaries for Putnam online. Here is one by Martha Nussbaum.

First ALL LATIN roundtable discussion at Kalamazoo mediaeval studies congress!

Msgr. Daniel Gallagher of the Vatican's Office of Latin Letters sends us the following announcement about the first all Latin roundtable discussion at the International Congress on Medieval Studies in Kalamazoo:

Animadvertenda:

Quando: Idibus Maiis, ab hora X matutina ad horam XI et semihoram

Ubi: Universitas Michiganensis Occidentalis, aula "Schneider" 1274

Argumentum: De lingua Latina vivente in studiis mediaevalibus huius temporis

Nuntium de colloquio invenitur in pagina LXIV Libelli Congressus, ad quod accessum habetis in hoc situ interretial.

Sciatis etiam convivium, nullius nisi iucunditatis et humanitatis causa, habebitur eodem die, hora quinta et quadrante vesperi, Septentrionali Americano Latinitatis Vivae Instituto (SALVI) necnon Instituto "Paideia" praebendum, in aula "Fetzer" 2020.

I'm sure that this unique and excellent event will draw a crowd, so you might want to get there early to get a good seat.

Workshop at Providence College on metaphysics in the tradition of Aristotle

The Department of Philosophy of Providence College, in collaboration with the Center for Catholic and Dominican Studies, announces the first in a new series of annual workshops dedicated to philosophy in the tradition of Aristotle. The workshops are intended to provide a venue for scholars and graduate students to present ongoing research and works-in-progress.

The first workshop, Metaphysics in the Tradition of Aristotle, will take place September 23–24, 2016 at Providence College. Invited presenters are:

Thérèse-Anne Druart (CUA)
Mary-Louise Gill (Brown)
Giorgio Pini (Fordham)
Jacob Rosen (Harvard)

The organizers welcome presentations of 25 minutes on Aristotle’s metaphysics and Aristotelian metaphysics in the Greek, Arabic, and Latin traditions. Papers on the modern reception or contemporary development of Aristotelian metaphysics are also welcome. We particularly encourage submissions from graduate students and early career scholars.

Abstracts of 500 words should be submitted to Fr. Philip Neri Reese, O.P., by April 15 at: philip.neri.reese@providence.edu.

Some notes from Fr Dewan

Some notes from Fr Dewan

As I thumbed through a Leonine volume in my office the other day a page of notes fell out, notes that I took during a conversation with Fr Dewan in 1984. As we now pass the first anniversary of his death, it seems right to share these with everyone. Who knows? Maybe these references will start a new dissertation!

Read More

New book by R.J. Matava on Báñez and physical premotion

matava.jpg

R.J. Matava has published a book with Brill entitled Divine Causality and Human Free Choice: Domingo Báñez, Physical Premotion and the Controversy de Auxiliis Revisited. Here's the publisher's description:

In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo Báñez, whose position in the Controversy de Auxiliis has been typically ignored in contemporary discussions of providence and freewill. Through a close engagement with untranslated primary texts, Matava shows Báñez’s relevance to recent debates about middle knowledge. Finding the mutual critiques of Báñez and Molina convincing, Matava argues that common presuppositions led both parties into an insoluble dilemma. However, Matava also challenges the informal consensus that Lonergan definitively resolved the controversy. Developing a position independently advanced by several recent scholars, Matava explains how the doctrine of creation entails a position that is more satisfactory both philosophically and as a reading of Aquinas.

For the book page at Brill, go here. To purchase it at Amazon, go here. No doubt this volume by Matava will be a very important contribution to, among other things, the debates over physical promotion and the Congregatio de Auxiliis and their history.

Matava, who received his Ph.D. from the University of St. Andrews, is assistant professor of theology at the Christendom Graduate School.

Summer Program in Norcia on St. Thomas's Commentary on Hebrews

Since 2012, the Albertus Magnus Center for Scholastic Studies, in cooperation with the Benedictine Monks of Norcia, has offered a two-week summer theology program at the birthplace of SS. Benedict and Scholastica.

This year, for their fifth summer, the Center has planned a truly marvelous program: “The Transcendent Christ: St. Paul’s Letter to the Hebrews.” Participants will study St. Thomas Aquinas’s Commentary on Hebrews, exploring its rich doctrine on Christology, priesthood, sacrifice, sacraments, and worship. The Epistle offers the opportunity to explore the mystery of grace in its source, Jesus Christ, the Head of the Mystical Body, and how the excellence of the work of Christ has a threefold extension: to the whole of creation, to the rational creature, and to the justification of the saints. Seminars and lectures culminate in a full-scale scholastic disputation, with arguments offered on both sides by participants and an authoritative determination given by the appointed magister.

This will be the first year that I will be on the faculty of the summer program. Other faculty members include Fr. Cassian Folsom, OSB, Fr. Thomas Crean, OP, John Joy, Christopher Owens, Daniel Lendman, and Br. Evagrius Hayden, OSB.

The goal of the AMCSS is to offer a meaningful academic experience of scholastic theology in its original fullness: studying Sacred Scripture, St. Thomas Aquinas, and the Fathers of the Church, in the peaceful and enchanting setting of a medieval Italian town, imbued with the spiritual and liturgical life of the Benedictine monks (daily High Mass in the usus antiquior, fully chanted monastic office), and all the culinary delights of the prosciutto and black truffle capital of Italy — in other words, a Catholic feast for mind, soul, and body. This year the course dates include Norcia’s festive celebration of the feast of St. Benedict on July 11th. Pilgrimages to the nearby towns of Assisi and Cascia are included in the cost, with the option of participating in a weekend trip to Rome at the end.

The dates for the Summer program are July 10–24, 2016. Most remarkably, the cost for tuition, room, and half-board (a light breakfast and a five-course Italian dinner every day) is 900 Euros. Tuition includes a hardcover bilingual edition of the Commentary on Hebrews as well as any other course materials. A background in academic theology is not required. (Students working towards degrees may request a summary of the program with faculty credentials and a certificate of completion that they may submit for possible course credit elsewhere.)

For more information, please click here. I recommend exploring the site and letting other folks know about it. The AMCSS has a great thing going, and each year they seem to gain momentum. In addition to the (relatively few) departments of theology out there that engage seriously with the great medieval minds, we also need grassroots initiatives that offer a lively engagement with scholastic authors in a Catholic environment such as those authors enjoyed and presumed. For this, Norcia is an ideal setting.